Running Your Bank Account.

Your Theology of God Is Running Your Bank Account.

June 25, 20269 min read

I want to do something I love today: take a familiar text and look at it until it becomes unfamiliar again.

The parable of the talents in Matthew 25 is one of the most preached passages in the New Testament. I think it’s also one of the most misread.

We’ve been reading it through a scarcity lens when it was written through an abundance theology. We’ve been treating it as a warning when it’s actually an invitation. That difference changes everything about how you run your business, manage your money, and understand your assignment.

What The Text Actually Says

Matthew 25:14-30. Let’s walk through it carefully. A master is going on a journey. Before he leaves, he calls three servants and distributes his wealth. To one he gives five talents. To another, two. To the third, one. Here’s the detail we usually skip: “each according to his own ability.” The distribution isn’t random. The master knows these men. He has assessed their capacity and entrusted each one with a portion calibrated to what he believes they can multiply. Then he leaves. No instructions. No manual.

The five-talent servant trades and doubles it. Returns with ten. The two-talent servant does the same. Returns with four. The one-talent servant digs a hole, buries the talent, and waits.

When the master returns, the first two servants receive identical affirmation, word for word, regardless of the different amounts they produced: “Well done, good and faithful servant. You have been faithful over a little. I will set you over much. Enter into the joy of your master.”

Notice that. The five-talent man and the two-talent man get the same commendation. This was never about the amount produced. It was about the posture of multiplication.

Then the one-talent servant steps forward, and what he says reveals everything.

The Theology Of The Buried Talent

He doesn’t say, “I was lazy. I was distracted. I forgot.” He says something far more revealing: “I was afraid.” “I knew you were a hard man, harvesting where you have not sown, gathering where you have not scattered seed. So I was afraid, and I went and hid your talent in the ground.”

Listen to what this man’s theology actually is. He believes the master is harsh. He believes the master demands return he didn’t earn. He believes the safest response to an exacting God is to minimize risk, protect what he has, and hand it back untouched.

So he does nothing. Because his picture of God produced a posture of fear. And fear, when it comes to stewardship, always buries.

Here’s the SQ principle underneath all of this: your theology of God directly determines your behavior with what God gives you.

If you believe God is watching like an auditor, waiting for you to make a wrong move, eager to take back what He gave you, you will bury your talent. You’ll keep the business idea in your journal. You’ll keep the book in your head. You’ll keep the gift in a container where it can’t be risked, can’t be lost, and can’t grow.

The servant didn’t have a financial problem. He had a theological problem. He had a wrong picture of the Master. And the master’s rebuke isn’t really about the money. It’s about the image. If you really believed what you said about me, even that minimal belief should have produced some action. Doing nothing means he didn’t actually trust any version of the master. He used his theology as a cover for his fear.

What A Talent Actually Was

Before we go further, it’s worth understanding what a talent actually was. We hear “talent” today and think ability, skill, gift. That’s a legitimate application, but it isn’t the primary meaning in the text.

A talent was a unit of weight, and therefore a unit of currency. One talent was roughly 75 pounds of silver or gold, worth about twenty years of wages for a common laborer.

The servant who received one talent wasn’t given something small. He was given the equivalent of a twenty-year salary. The servant who received five talents was entrusted with a century’s worth of wages.

Jesus isn’t telling a story about small things. He’s telling a story about massive, life-altering capital placed in the hands of stewards, with a radical expectation of return. This isn’t about your grocery budget. It’s about what God expects you to do with the extraordinary resources, financial, spiritual, relational, creative, He has already placed in your hands. And the expectation isn’t maintenance. It’s multiplication.

Stewardship Versus Budgeting

So, let’s draw the line clearly. Budgeting is a management tool. It tells you where money is going. It produces discipline and awareness. Budgeting is good. Budgeting is wise. Budgeting is necessary.

But budgeting is the one-talent servant’s best day. It keeps things safe. It maintains what’s there. It prevents loss.

Kingdom stewardship is a different assignment entirely. A steward in the ancient world wasn’t an accountant. A steward was a manager, an overseer, given authority over another person’s estate with the mandate to grow it.

Joseph was a steward. He didn’t just maintain Potiphar’s house. He multiplied it.

The failing servant in this parable didn’t lose money. He simply returned what he was given. And that wasn’t enough.

Kingdom stewardship isn’t preserve what you have. It’s discern what you’ve been given, understand the intention behind it, and deploy it in a way that produces increase, for the master, for the people around you, and for the generation coming behind you.

Not budgeting. Deployment. Not conservation. Cultivation. Not safety. Wise risk.

Three Stewardship Questions

1. What has the Master actually given me?

Not just money. Not just time. What’s the full inventory of what God has placed in your hands? Your story, including the painful parts, is a talent. Your network, including the dormant connections, is a talent. Your knowledge, your platform however small, your books, your unrecorded ideas, your relationships with people who trust you, all talents.

Most people are sitting on more than they realize. The enemy keeps you focused on what you don’t have so you never deploy what you do.

2. What is the Master’s intention for what I’ve been given?

This is where Spiritual Intelligence becomes essential. The master left no written instructions. The servants had to discern. The five-talent man didn’t receive a business plan. He received resources and a relationship with the master developed enough to know what would be wanted with them.

Discernment isn’t mysticism. It’s the fruit of intimacy. The closer you are to God, the clearer His intentions become, for your business, your money, your platform, your gifts. Stewardship requires praying over your portfolio with the same seriousness you review your spreadsheet.

3. What is the return the Master expects?

Not just financial return. Kingdom return. Who is served by what I’m building? How many lives does this touch? What does this leave behind after I’m gone?

My mission is to train, equip, and raise five million kingdom stewards. That isn’t a marketing tagline. That’s my stewardship accountability. Every offer I build, every episode I record, every community member I welcome is a partial answer to that accountability.

When I stand before the Master and He asks what I did with the education, the anointing, the books, the platform, the gifts, I want to hand Him back not what He gave me, but what it became in my hands.

The Economy Of Increase

There’s one more thing in this parable the church rarely preaches.

After the one-talent servant is rebuked, the master says something that offends our egalitarian sensibilities: “Take the talent from him and give it to the one who has ten. For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.”

That sounds harsh. It sounds like God favors the already-wealthy. It’s a misreading.

What the master describes is a law, not a preference. A kingdom economic principle as reliable as gravity. Multiplication flows toward capacity for multiplication.

It’s not that God plays favorites. The servant who demonstrated the willingness to risk, deploy, and cultivate proved he could be trusted with more. The servant who demonstrated fear, burial, and return proved that giving him more would simply produce more burial.

This is why so many faith-filled people pray for more while practicing less. They ask God for ten talents while still burying the one they have.

The path to more isn’t prayer alone. It’s the faithful deployment of what already exists in your hands. When you start treating your current business, however small, as a kingdom asset, when you start stewarding your current platform, however modest, as a divine commission, when you start investing your current gifts, however unpolished, into the people around you, the economy of increase begins to move. Because you’ve become the kind of steward the Master can trust with more.

This Week’s SQ Shift

I want to leave you with a practical shift. This week, do what I call a stewardship audit. Not a budget review. A stewardship audit.

Take a piece of paper. Draw a line down the middle.

On the left: What I have been given. List everything. Money, yes, but also your skills, your relationships, your story, your ideas, your books, your social following, your local community, your education, your failures, your recovery. Everything.

On the right: What I have done with it. Be honest. What have you deployed? What have you developed? What is still buried?

That second column isn’t a shame list. It’s a deployment plan waiting to be written.

There is still time to take what’s in the ground and put it to work. That’s the grace inside this parable the one-talent servant never accessed. He could have gone back for the talent. He could have dug it up and tried. Even a small return would have been received differently than no return at all.

The parable doesn’t say he ran out of time. It says he chose not to try.

You still have time. Dig it up. Put it to work. The Master is still on His journey, and He is coming back.

The Fix My Piggy Bank Community is built entirely on what we just walked through. Not budgeting. Not just financial discipline. Kingdom stewardship. The theology of deployment. The practice of faithful multiplication.

If you’ve been burying something, a business idea, a book, a gift, a calling, come get activated.

If you’ve been confusing good financial management with kingdom stewardship and wondering why the multiplication hasn’t come, come get activated.

Join Fix My Piggy Bank →

Do your stewardship audit this week. And if what comes up on that paper surprises you, hit reply. I want to hear it.

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